Preaching has been taken quite lightly by some, especially those in for “filthy lucre.” To find out if preaching is for real, it may be examined using instructional principles. It is basically teaching and so should fulfill the requirements for teaching if ever ...
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Leaving Behind the Fundamental Doctrines of Christ
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Chapter Four: Resurrection of the Dead

ESUS RESURRECTED A FRIEND
named Lazarus. He cried before he did it, showing love and compassion for that person, in John 11:33-35 it was said:

“When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, And said, Where have ye laid him? They said unto him, Lord, come and see. Jesus wept.”

Then in John 11:43-44, it was further stated:

“And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. . .”

Peter resurrected Dorcas, a lady-philanthropist at her own right. Acts 9:36-37 says,

“Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in upper chamber . . .”

And in Acts 9:40-41 it was written:

“But Peter put them all forth and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. And he gave her his hand, and lifted her up; and when he had called the saints and widows, presented her alive.”

Saint Paul resurrected Eutychus, who attended a Christian gathering up to the wee hour of the morning. Let us read what was stated in Acts 20:9-10:

“And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. And Paul went down and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.”

This wonderful and divine act did not start during the time of Jesus, but during the era of the early prophets. Elijah resurrected the son of the only widow who received him in the land of Sidon - I Kings 17:17-24,

“And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him. And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come forth unto me to call my sin to remembrance, and to slay my son? And he said unto her, give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed. And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?

And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee, let this child’s soul come into him again. And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived. And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.

And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.”


Another good example is when the bones of Elisha came in contact with a dead man and the latter was resurrected. Let us read in II Kings 13:20-21,

“And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year. And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.”

Thus, the resurrection of the dead is an ancient tradition in the history of God’s servants. But why did Paul said, in his dispensation, that Christians must leave the fundamental doctrine of the resurrection of the dead?